Halal mooncakes foster cultural harmony

Originating in 2009, when Eid-ul-Fitri coincided with the Chinese Mid-Autumn festival, halal versions of the traditional pastry help cross the religious divide.

By Grace Chen for Khabar Southeast Asia in Kuala Lumpur

September 10, 2013
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In multiethnic Malaysia, the blending of cultural and religious traditions often leads to distinctive results. At the upcoming Mid-Autumn Festival, for instance, Malaysian Muslims will have the opportunity to sample halal mooncakes.

  • Thanks to diversity-minded confectioners, mooncakes, a traditional Chinese festive delicacy has found a new audience in Southeast Asia since 2009 after the Muslim Eid-ul-Fitri and Chinese Mid-Autumn Lantern festivals coincided. [Grace Chen/Khabar]

    Thanks to diversity-minded confectioners, mooncakes, a traditional Chinese festive delicacy has found a new audience in Southeast Asia since 2009 after the Muslim Eid-ul-Fitri and Chinese Mid-Autumn Lantern festivals coincided. [Grace Chen/Khabar]

Mooncakes are a mainstay of the festival, observed primarily by ethnic Chinese. Many traditional recipes include pork and other ingredients which make them haram (forbidden) for Muslims. But inventive bakers have discovered substitutions, which will allow their cakes to be declared halal and thus safe for Muslims to eat.

The halal versions are a boon for Chinese who have converted to Islam but still wish to retain their cultural traditions, as well as for Malay Muslims who want to share in the celebrations.

Halal mooncakes first gained prominence in 2009 when the Mid-Autumn festival coincided with Eid-ul-Fitri. To commemorate the occasion, bakers made Eid-themed packaging to hold the traditional Chinese pastries.

Then, some confectioners began using dates for the paste filling instead of the original lotus seeds recipe.

"We live in a multiracial country and need to share our cultures and traditions," local baker Kong Tong Wah, told the Bernama news agency. "I believe using paste from dates will enable Muslims to accept mooncakes as just another delicacy.

In 2010, the 1Malaysia logo debuted on mooncakes after the Malay company Citra Purnama began production. Though the Idul Fitri and Mid-Autumn Festivals seasons do not coincide this year, many Muslims have nevertheless acquired a taste for the pastry.

Mustaqim Mustafa, a 23-year-old wealth advisor with Prudential, has enjoyed mooncakes since age 10. "I love the pandan-flavoured ones," he told Khabar.

Translator Razlin Razlan, 39, sums it up in one word: "Yum!"

An online list of halal mooncake confectioners is available on the Department of Islamic Development website.

"It makes good economic sense to comply to halal standards. It opens a vendor to market possibilities beyond that of one ethnicity," said Wong Jun Keit, a customer service representative from Purple Cane Tea House. "In a multiracial society like Malaysia, it spells better sales."

Halal certification also opens regional markets. Tay Bee Teck, a confectioner based in Casahana, said it enabled him to be part of the Malaysia External Trade Development Corporation, a facilitating body for companies to penetrate the export market.

"I have a Balinese ceramic maker who wants to have an ongoing order of our mooncakes all year round," he said cautiously as "everything is still at the negotiation stage".

Economic adviser Mustaqim lauded what he described as a symbol of ethnic harmony.

"A multiracial society like Malaysia may have disagreements from time to time but the thread that has always held the fabric of society together is the appreciation of each other’s cuisine."

Reader Comments
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    • yoheswaran
      October 12, 2013 @ 09:10:10PM
    • how many tamil,malay,chines people in malaysia?
    • Raja
      September 24, 2013 @ 09:09:51PM
    • Helena, Well said, we are thinking on those line but Perkasa/Mamak want all for the bumis only.. Why should we waste our time
    • Helena
      September 10, 2013 @ 03:09:21AM
    • When one puts togetherness above all else then all aspects of life can be celebrated together. Moon cakes, filled with delicious lotus seeds is one example. People do not have to hate different cultures and customs, more so in a multiracial community. Indonesia needs to learn from Malaysia to be accommodating of differences.

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